Reading Assignment for the month of February


Black History Month is an annual observance in February dedicated to celebrating the achievements and central role of African Americans in U.S. history. It is also officially recognized in Canada in February and in the United Kingdom, Ireland, and the Netherlands in October.

Black History Month

  • Human Dignity and Equality: Genesis 5:1, 1 Samuel 16:7, Acts 17:26, Galatians 3:28.
  • Justice and Deliverance: Psalm 82:3, Isaiah 1:17, Deuteronomy 15:15 (remembering slavery/redemption).
  • Unity and Diversity: Revelation 7:9, Ephesians 2:14-22.
  • Biblical Figures of African Descent: Jeremiah 38:6-13 (Ebedmelech), Acts 8:26-40 (Ethiopian Eunuch), Acts 13:1 (Simeon called Niger). 

Reading Assignment for the Month of March

"Coming Together In Unity" The season of Lent! Ash Wednesday, celebrated on February 18, 2026, marks the beginning of the holy season of Lent—a time of prayer, fasting, and almsgiving in preparation for Easter.

On this day, the faithful receive ashes on their foreheads, accompanied by the words: “Remember that you are dust, and to dust you shall return,” or “Repent, and believe in the Gospel.”


Lent is a 40-day season of reflection, fasting, and repentance inspired by Jesus in the wilderness. Key scriptures focus on returning to God, such as Joel 2:12-13 ("return to me with all your heart"), and reflection on sacrifice, notably John 3:16 and Matthew 4:1-11, which details Jesus' fasting.


Core Lenten Scriptures:

  • Fasting and Temptation: Matthew 4:1-11 (Jesus in the wilderness), Matthew 6:16-18 (How to fast).
  • Repentance and Reflection: Joel 2:12-13 (Return with all your heart), Psalm 51:10 (Create in me a clean heart), Acts 3:19 (Repent and turn back).
  • Sacrifice and Grace: 2 Corinthians 12:9 (My grace is sufficient), 1 Peter 1:3 (A living hope), John 3:16 (God's love).
  • Preparation and Prayer: Psalm 42:1-2 (Soul thirsts for God), Isaiah 58:6-7 (True fasting), Philippians 3:10 (Know Christ's sufferings)

Reading Assignment for April


Spiritual Formation


14 These things write I unto thee, hoping to come unto thee shortly:

15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

I Timothy 3:14-15


Formation entails ethical integrity, and Pentecostal formation. So in other words, formation determines how we navigate through the weight of the oil… the weight of the anointing, the weight of spiritual responsibility (we are our brother’s keeper), the weight of governing ourselves in the spirit of meekness, humility, kindness and love.


10 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.

2 And there went out fire from the Lord, and devoured them, and they died before the Lord.

3 Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

Leviticus 10:1-3


We're no longer being summoned to seek the oil. We are being summoned to steward its weight. 


Because anointing without formation becomes a liability to both the vessel and the body. Two sons of Aaron. stood before the Lord with censors in their hands. They were not outsiders. They were not rebellious, pagans. They were priests, Ordained. authorized, clothed in sacred garments, standing near holy fire.


We find in this passage that  Nadab and Abihu offered strange fire. Yeah, which he had not commanded. The issue was not the presence of fire. It was the absence of purity.


It was worship, detached from command.  detached from intimacy, without submission. And the Lord's response still echoes with theological gravity today. Among those the Bible says, who are near me, I will be sanctified. 


Yes. The closer one stands to holy things, the greater the demand for holy living. Our Christian walk as  leaders must confront this sobering truth. Spiritual authority does not excuse ethical deviation.


In fact, it heightens its accountability. Nadab and Abihu remind us that fire without formation is fatal. That anointing without alignment invites exposure



The Month of May

On the Liturgical Calendar May 14th 2026 marks 40 days in which walk the earth after His resurrection from the dead teaching His disciples. This day is known as The Day of Ascension of the Lord where Jesus ascended to heaven from the Mount of Olives.  40 days after Easter, held on a Thursday, 39 days after Easter Sunday. It signifies the completion of his earthly mission and victory as king. Key traditions include special church services, and in some areas, it is a public holiday.  


  • Significance: It celebrates Jesus leading his disciples to the Mount of Olives and ascending into heaven, as recorded in Acts 1:3-11, Mark 16:19, and Luke 24:50-53.
  • Timing: The feast is traditionally held on a Thursday, 40 days after Easter. However, some Catholic dioceses have moved the celebration to the following Sunday.
  • Cultural Observance: In many countries, it is a public holiday with schools, banks, and businesses closed.

  • On May 24th we celebrate Pentecost Sunday.
  • Pentecost and the Ascension are two distinct events in the New Testament Christian narrative, separated by time, purpose, and theological emphasis. Both are foundational to Christian doctrine about Jesus, the Holy Spirit, and the birth and mission of the Church.

    Basic chronology and scriptural anchors.

    • Ascension: Occurs forty days after Easter (the Resurrection). Scriptural references: Luke 24:50–53; Acts 1:3–11. Jesus is taken up into heaven in the presence of the apostles.
    • Pentecost: Occurs fifty days after Easter (ten days after the Ascension). Scriptural reference: Acts 2:1–4. The Holy Spirit descends on the gathered disciples, often described as tongues of fire, enabling them to speak in other languages.

    Distinct theological emphases


    • Ascension
      • Marks the exaltation and glorification of the risen Christ: Jesus returns to the Father and takes his place at God’s right hand.
      • Ends the embodied, visible presence of the resurrected Jesus on earth; inaugurates his heavenly session and role as intercessor.
      • Confers a promise: Jesus tells the disciples they will receive power when the Holy Spirit comes (Acts 1:4–8), linking Ascension and Pentecost.
      • Establishes Christ’s lordship and the beginning of his heavenly ministry (priestly, kingly, and prophetic functions).
    • Pentecost
      • Marks the arrival of the Holy Spirit to empower the apostles and the early Church for mission, witness, and teaching.
      • Initiates the Church’s public mission: bold proclamation, baptism, and the rapid spread of the gospel (Acts 2).
      • Symbolizes fulfillment of Old Testament promises of Spirit outpouring (e.g., Joel 2:28–29) and Jesus’ promises about the Advocate.
      • Grounds sacramental and ecclesial life in many traditions: considered the “birthday of the Church.”